CENI Eleminates Human Imagination, rhetoric or instruments

Joined: July 29th, 2010, 2:32 pm

March 29th, 2012, 5:35 pm #1

People who deny CENI hide from God and He hides from them (Sophists). That is proven by the fact that God ALWAYS allows only His Word as building or teaching resources, and He outlaws human imagination as the MARK of His mortal enemies. He drives them into hell with the sound of wind, string and percussion instruments (Isaiah 33; Rev 18f).

CENI: Christ in Jeremiah.


CENI: Jesus in Matthew 28

http://www.piney.com/Matthew.28.CENI.Ve ... nders.html

Gen. 6:5 And GOD saw that the wickedness of man was great in the earth,
......and that every imagination of the thoughts of his heart
......was only evil continually.
Gen. 8:21 And the LORD smelled a sweet savour; and the LORD said in his heart,
......I will not again curse the ground any more for mans sake;
......for the imagination of mans heart is evil from his youth;
......neither will I again smite any more every thing living, as I have done.
Deut. 29:19 And it come to pass, when he heareth the words of this curse,
......that he bless himself in his heart, saying, I shall have peace,
......though I walk in the imagination of mine heart,
......to add drunkenness to thirst:
Deut. 31:21 And it shall come to pass, when many evils and troubles are befallen them,
......that this song shall testify against them as a witness;
......for it shall not be forgotten out of the mouths of their seed:
......for I know their imagination which they go about,
......even now, before I have brought them into the land which I sware.
Jer. 3:17 At that time they shall call Jerusalem the throne of the LORD;
......and all the nations shall be gathered unto it, to the name of the LORD, to Jerusalem:
......neither shall they walk any more after the imagination of their evil heart.
Jer. 7:24 But they hearkened not, nor inclined their ear,
......but walked in the counsels and in the imagination of their evil heart,
......and went backward, and not forward.
Jer. 9:14 But have walked after the imagination of their own heart, and after Baalim,
......which their fathers taught them:
Jer. 11:8 Yet they obeyed not, nor inclined their ear,
......but walked every one in the imagination of their evil heart:
......therefore I will bring upon them all the words of this covenant,
......which I commanded them to do; but they did them not.
Jer. 13:10 This evil people, which refuse to hear my words,
......which walk in the imagination of their heart,
......and walk after other gods, to serve them, and to worship them,
......shall even be as this girdle, which is good for nothing.
Jer. 16:12 And ye have done worse than your fathers;
......for, behold, ye walk every one after the imagination of his evil heart,
......that they may not hearken unto me:
Jer. 18:12 And they said, There is no hope:
......but we will walk [dco speak]after our own devices,
......and we will every one do the imagination of his evil heart.
..........o (compositio), id. 9, 4, 142: cum per omnes et personas et affectus eat (comoedia), 2. Mercant. t. t. for vneo, to go for, be sold at a certain price

Quint. Inst. 5 9.1 Every artificial proof consists either of indications, arguments or examples. I am well aware that many consider indications to form part of the arguments. My reasons for distinguishing them are twofold. In the first place indications as a rule come under the head of inartificial proofs: for a bloodstained garment, a shriek, a dark blotch and the like are all evidence analogous to documentary or oral evidence and rumours; they are not discovered by the orator, but are given him with the case itself. artfclis

Quint. Inst. 1 8.14 He will not do this by way of censuring the poets for such peculiarities, for poets are usually the servants of their metres and are allowed such licence that faults are given other names when they occur in poetry: for we style them metaplasms,1 schematisms and schemata,2 as I have said, and make a virtue of necessity. Their aim will rather be to familiarise the pupil with the artifices of style and to stimulate his memory.

...... 1 The formation of cases of nouns and tenses of verbs from a non-existent nom. or pres.: or more generally any change in the forms of a word.
......2 schematismus and schemata both seem to mean the same, sc. figures.

carmen , nis, n. (old form cas-men , Varr. L. L. p. 86 Bip.) [Sanscr. çasto declaim, praise; cf.: camilla, censeo], I. a tune, song; poem, verse; an oracular response, a prophecy; a form of incantation
I. In gen., a tune, song, air, lay, strain, note, sound, both vocal and instrumental citharque [guitar], lyrae carmen, With allusion to playing on the cithara: hoc carmen hic tribunus plebis non vobis sed sibi intus canit,
And Opposite. to the drama for an epic or lyric poem: 5. A magic formula, an incantation:
The nomos (legalism) of Saturnian verse, also a formula in religion or law, a form

Jer. 23:17 They say still unto them that despise me,
......The LORD hath said, Ye shall have peace;
......and they say unto every one that walketh after the imagination of his own heart,
......No evil shall come upon you.
Luke 1:51 He hath shewed strength with his arm;
......he hath scattered the proud in the imagination of their hearts.

Joined: February 16th, 2012, 8:07 pm

March 29th, 2012, 7:04 pm #2

CENI is an invalid hermeneutical tool because it admits proof-texting.

Joined: July 29th, 2010, 2:32 pm

March 29th, 2012, 9:09 pm #3

That's why your little light never shines.

The Great Baptizmo
The Great Baptizmo

April 8th, 2012, 2:31 pm #4

CENI and Psalm 150 REQUIRE use of mechanical instruments in worship. As does Eph 5:19.

Joined: July 29th, 2010, 2:32 pm

April 8th, 2012, 4:05 pm #5