Posted: 21 Dec 2016
[color=#000000" size="6" face="times]ADVENT & COMMUNION: AN INTERSECTION OF MYSTERIES[/color]
[color=#000000" size="4" face="times]posted in: Uncategorized | 0
By Manuel Luz, Creative Arts Pastor
Throughout the Advent season this year, we have been celebrating the Lord's Supper each of the four weeks. This is very different than the first-Sunday-of-the-month, which is our customary tradition. More specifically, we have been very purposeful in telling God's Grand Story by tying the custom of lighting the Advent wreath candle to the celebration of the Lord's table. Essentially, the Lord's Supper allows us to bridge the manger to the cross.
The act of celebrating Communion has always been unspeakably, mysteriously meaningful to me, even as a young boy receiving the Eucharist in the Catholic mass. Kneeling on the cold marble floor of the church sanctuary, the taste of the round white wafer melting on my tongue, listening to the monsignor's words, "the body of Christ." These were indelible moments for me, simple actions where I came face to face with the mystery of our faith. We enter into a sacramental action that has been repeated millions of times over thousands of years, all the way back to that ancient moment when Jesus sat at the table to share the bread and cup with his closest friends. It was a highly intimate act, an amazing act of self-disclosure, as Jesus reveals his death in light of the most sacred of Jewish celebrations, the Passover meal. As he served the bread, "this is my body," and the wine, "this is my blood, given up for you," he revealed that he was the final sacrifice, the Perfect Lamb, whose blood would guard the doorposts of our homes, whose life would carry the sins of all mankind.
And this is why it struck me so deeply again during this Advent season. I've often thought that the act of incarnation—the act of God the Son eternal entering into the limited dimensions of our universe and clothing himself in fragile flesh—had to be more of a shock to Jesus than even dying on the cross. Think about that. He goes from infinite to finite, from Almighty God to helpless swaddling newborn, from timelessness to the ever-fleeting now, from the embrace of the perfect community of the Trinity to the utter aloneness of human being. No creature can fathom what that must have been like.
These were my thoughts as we celebrated the Lord's Supper, and we repeated Jesus' declaration, "This is my body," and "this is my blood." For the act of incarnation, the act of becoming this baby in a manger, was God's ultimate act of self-disclosure. For we can truly know the nature and heart of God only through Jesus, who was God in the flesh, Emmanuel, God with us. When Jesus was born, it was as if God were saying, "This is my body, and this is my blood, given up for you." It is only through the humanity of Jesus that we can fully know the nature of the Divine.
So the table represents a bridge between the birth, God's revelation through incarnation, and the cross, God's revelation through resurrection. The bread and the cup point backwards to the promise of Abraham and his descendants who were saved from Pharaoh. And they also point forward to the cross and the empty tomb and ultimately to our life in Christ now and into eternity.
Beautiful, metaphorical, artistic, the Lord's Supper is an intersection of mysteries—Christmas and Easter, incarnation and resurrection, the Promise and the Fulfillment.[/color]
[color=#0000FF" size="4" face="times]It is a serious dogmatic fallacy when the finite mind deduces that "God became flesh" -- nowhere found in the entire Bible -- when the finite mind equates "was manifest in the" with "became." There is a colossal difference between these two terms.
There is also a colossal difference between: (1) "The Word was made flesh" [scriptural] and (2) God the Father was made flesh [man-concocted].
What's that term "they" use -- transubstantiation?[/color]